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Something else to take into consideration is bartering. Nomadic tribes, for example, have little access to precious stones and metals, and similarly valuable objects, generally have little interaction with societies outside of their own, and tend to have a subsistence economy (they generally make, raise, tend, and grow whatever they need). Such people will probably rely on bartering.
Bartering systems are complex and have a lot of variety, so it's hard to pin down the basic characteristics. Without bothering to look it up, this is what I can come up with:
1. Based on an exchange of similarly valued (value in barterers' minds) items. 2. Does not involve "money" or a monetary system.
Village barter is, of course, very complex. Let's suppose a reasonably complex situation as an illustration:
You are a shepherd. Your leather breaches are very worn, and you need a new pair. You visit the village tanner, and you agree to give him some of the wool you have been storing in exchange for a pair of breeches.
Now, suppose that that winter is also coming on. You want some nice, worm, woolen chaps for your breaches. When you mention this to the tanner, he mentions that he is in need of a warm pair of pants too. So you offer to give him enough wool for two chaps, and he can make woolen chaps and breaches for you and himself.
Now suppose, on the other hand, that tanner happens to own a cow, and you want a cow. The cow is very valuable to the shepherd because he can breed it with other cows, he can milk her (she's a milk cow), and when she gets old, he can eat her (waste not want not) and tan her hide. You could offer to trade a sheep, but a single sheep cannot do all those things. So instead, you offer to trade a ram. The ram can be used for breading, it can be eaten, and it can be shorn for wool every once and a while. The tanner accepts the trade and you are both happy.
These are, obviously, a mere sampling of the sort of situations that happen in a bartering society, but I hope they give you a hint of how complicated bartering actually is.
In Eartea, there are a number of nomadic tribes, each of which has their own bartering society. Many of these tribes also meet at annual trade gatherings, where they exchange goods that the other groups cannot produce.
_________________ I am Ebed Eleutheros, redeemed from slavery in sin to the bond-service of my Master, Jesus Christ.
Redemption is to be purchased, to have a price paid. So I was redeemed from my master sin, and from justice, which demanded my death. For He paid the price of sin by becoming sin, and met the demands of justice by dying for us.
For all men have a master. But a man cannot have two masters. For he will love one and hate the other. You cannot serve God and sin. So I die to the old, as He died, and I am resurrected to the new, as He was resurrected.
Note: Ebed is Hebrew for bondsman, Eleutheros is Greek for unrestrained (not a slave).
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